The imagery of Hexagram 3 is a mirror reflection of its intrinsic meaning. Thus the superior man Brings order out of chaos." The Image "Clouds and thunder: The image of Difficulty at the Beginning. The suggestion to "appoint helpers" is a potent reminder that collective effort and support from others can significantly alleviate the trials associated with early stages of any venture. This cautious approach resonates with the traditional Chinese philosophical worldview, which underscores the importance of patience, balance, and careful consideration in all endeavors. Notably, there is a significant emphasis on avoiding rushing into situations without ample forethought and planning. The concept of supreme success suggests that immense rewards can be reaped if one can navigate through these early challenges with resilience and unwavering determination. It serves as a symbolic reminder that new beginnings, while full of potential, are often accompanied by challenges that test our mettle. Hexagram 3 paints a vivid picture of initial struggle and effort, much like a seed struggling to germinate and break through the soil. Hexagram 3 is colloquially known as "Difficulty at the Beginning" or "Sprouting." The Judgment "Difficulty at the Beginning works supreme success, Furthering through perseverance. This prayer may be written on red flags and flown in the air, or used in prayer wheels powered by heat or wind. Anyone who prays in this way will, without any doubt, accomplish all magnetizing activities exactly according to their wishes. This was composed on the first day of the seventh month of the Earth Hare year (1879) by one named Dhīḥ. Of magnetizing, without obstruction, whatever we desire! Grant us attainments, ordinary and supreme, and so the siddhi In devotion we pray to you: inspire us with your blessings, Vast array of the Three Roots, hosts of magnetizing deities, Who fill space to overflowing, like a vast outpouring of sesame seeds, You bind the world of appearance and existence in great bliss.ĭancers in the play of the limitless net of illusion, You grant the supreme of all things desired-the two kinds of siddhis Īnd with your great vajra hooks and lassos With your enlightened mind of great vajra passion, སྲིད་ཞིའི་དྭངས་བཅུད་གཡོ་ཞིང་སྡུད་པར་བྱེད། །Īnd cause the vital essence of conditioned existence and ultimate peace to vibrate and be gathered in. Rays of red light burst out to fill all of saṃsāra and nirvāṇa With the sound of your laughter, your unceasing enlightened speech, you draw in the three worlds With the dance of your vajra body, you cause the three planes of existence to tremble Remaining always within the state of great equality of appearance and emptiness, Hosts of vajra ḍākas and ḍākinīs attract and magnetize. Masters and mistresses of supreme and ordinary mudrās, dancing in bliss and emptiness, Kurukullā, who captivates the mind of every living being without exception, ‘Secret Wisdom’ (Guhyajñāna) and Vajravārāhī, Powerful heruka, subjugator of all that appears and exists, Padma Gyalpo, all of saṃsāra and nirvāṇa beneath your control, In the palace of power, the blazing of great bliss,Īre the embodiments of the wisdom of discernment, union of bliss and emptiness:Įach on a lotus, its nature bliss free from all attachment,Īnd the splendour of a great, illuminating vajra sun. The Prayer Which Magnetizes All That Appears and Exists I Ching Hexagram 3: Chun - Difficulty at the Beginning
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